Phenomenology of
Spirit – Fall 2005 Reading List
Required Text:
G.F.W.
Hegel. Phenomenology of Spirit. Trans. A.V. Miller.
Oxford University Press, 1977.
This is the most
current translation and considered superior to the older Baillie translation.
It includes a commentary and brief analysis of the text by J. N. Findlay.
The
Phenomenology of Spirit is probably the most commented on book in the history
of philosophy, with the exception of the venerable ancients Plato and
Aristotle. Of the hundreds of secondary sources available that comment on
Hegel in general or the P.S. in particular, I have found the following titles
particularly useful in my own studies. They also have the merit of being
readily available. All the secondary
readings are optional for this series but the reader may find some quite
useful in helping to navigate through the shoals of the Phenomenology.
Recommended Reading:
General background on Hegel:
[Very highly
recommended]
Michael Inwood. A Hegel Dictionary. Blackwell Publishers.
A
valuable resource in helping the reader get through the
thickets of Hegel's language. Contains many useful explanations of common
Hegelian terms such as 'in itself', 'for itself', 'bad infinite', and of
course, 'Spirit'. Also contains brief
summaries of Hegel's chief works and much other useful information.
[Very highly recommended]
Jon Stewart.
Ed. Hegel Myths and Legends.
Northwestern University Press.
A
series of articles that debunk most of the popular myths about Hegel that
have circulated for decades, particularly in the English speaking world.
Covers some of the following myths: Hegel as a worshipper of the
State and a forerunner of modern fascism. This myth was spread
by Karl Popper and Bertrand Russell among others. Kauffman's
demolition of Popper is a particular masterpiece in this anthology. Hegel's
views on the 'End of History', recently popularized in vulgarized form by
Francis Fukuyama. Hegel as a conservative apologist, as
associated with his statement 'The real is rational.' The myth
that Hegel glorified war. The myth that Hegel denied the law of
contradiction.
Alexandre Kojeve. Introduction to the Reading of Hegel. Cornell University Press.
Kojeve provides a
fascinating if somewhat tendentious interpretation of Hegel. Kojeve interprets Hegel as an atheist and as the first
man to achieve the Socratic goal of Wisdom. In this interpretation, with
Hegel having achieved the goal of philosophy, philosophy has nothing more to
do. He influenced many of the founders of existentialism, including Sartre
and Camus. He is also the source for the 'End of
History' thesis of Fukuyama.
Terry Pinkard Hegel: A
Biography (Cambridge University Press, 2000)
A recent
biography of Hegel.
Commentary on
Phenomenology of Spirit:
[Very Highly
recommended]
Terry Pinkard Hegel's
Phenomenology (Cambridge University Press, 1994)
The author
untangles much of the historical background behind some of the obscure
passages in the Phenomenology. He also
does an excellent job of correcting the often sloppy Miller translation of
certain passages.
Jon Stewart. Ed. Phenomenology of Spirit Reader. State University of New
York Press.
An excellent
series of interpretive essays about different themes from the P.S. A good
source for those curious about what some contemporary philosophers make of
Hegel.
Jean Hyppolite.
Gensis and Structure of Hegel's Phenomenology of
Spirit.
Northwestern.
A justly famous
book by one of the pioneering French interpreters of Hegel. It was written before French philosophy was
hijacked by deconstruction and post-modernism, when the ideas of Hegel and
Marx were still important to the intellectual public.
Quentin Lauer. A Reading of Hegel's Phenomenology of Spirit. (
Fordham U Press.)
A very detailed,
almost line by line commentary. The
author provides a religious interpretation of Hegel.
Robert Solomon In the Spirit of Hegel (Oxford University
Press, 1983)
A serviceable
explication of the Phenomenology using non-technical language.
Literature
Discussed in the Phenomenology:
Sophocles: Antigone
Hegel’s
discussion of traditional society and its contradictions owes much to his
interpretation of this Greek tragedy.
Many of the feminist critiques of Hegel bring up Hegel’s reading of
the Antigone as their point of departure.
Denis Diderot: Rameau’s Nephew,
Penguin Edition
The
only work that Hegel quotes at length. Although it only existed as an
unpublished manuscript in an bowdlerized translation at the time, this work
is key to Hegel’s critique of the Ancient Regime, the
Enlightenment and the self-satisfied intellectual. It is a marvelous reading experience in its
own right.
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